catholic reflection on psalm 139

Tucker and Grant coordinate both tasks in their commentary on Psalm 139. And so we can understand what the ultimate, essential content of this Psalm is:  it is a song of trust. The illusory desire of human beings to flee from that presence is vividly described in it.

( Log Out /  He reflects on v. 6, in which the person praying exclaims:  “Too wonderful for me, [your] knowledge, too high, beyond my reach”. vv. Here is a neat YouTube video with some beautiful images based on Psalm 139, the responsorial psalm for mass today, and one of my personal favorites! The gaze and the manifestation of the Lord of being and time even penetrates the darkness, in which it is difficult to move about and see. 1. psalm 139 a prayer to be delivered from the wicked.

Enter your email address to follow this blog and receive notifications of new posts by email. St Gregory’s message, therefore, becomes a great consolation to all of us who often struggle wearily along on the path of spiritual and ecclesial life. Reflection on John 15: 9-17, Sunday, May 13, 2012. 79, 81). The days which that creature will live and fill with deeds throughout his earthly existence are already written in the Lord’s book of life. 7-12). "Psalm 139 is something of an exception in the Old Testament, speaking strongly and positively about the individual." This is one of a number of psalms that include A Psalm by David. Ps 139:1-12) the omniscient and omnipotent God, the Lord of being and history, this sapiential hymn of intense beauty and deep feeling now focuses on the loftiest, most marvellous reality of the entire universe:  man, whose being is described as a “wonder” of God (cf.

Today, we have before us the first part of the composition (cf. It is set to gorgeous piano music. This is not, therefore, a judgmental closeness that inspires terror, but a closeness of support and liberation. MacEvilly’s Comm. The first part (cf. Indeed, this topic is deeply in tune with the Christmas atmosphere we are living in these days in which we celebrate the great mystery of the Son of God who became man, indeed, became a Child, for our salvation. The Psalmist’s meditation sought above all to penetrate the mystery of God, transcendent yet close to us. Commentary, Psalm 139:1-6, 13-14, Anne E. Streaty-Wimblerly, The African American Lectionary, 2008.

the seventh penitential psalm. vv. --Samuel Annesley (1620-1696), in "The Morning Exercises." Change ).

At this General Audience on Wednesday of the Octave of Christmas, the liturgical Feast of the Holy Innocents, let us resume our meditation on Psalm 139[138], proposed in the Liturgy of Vespers in two distinct stages.

vv. Change ). You know when I sit down or stand up. […]. After contemplating in the first part (cf.

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v. 15).

God’s goodness is always with us. Callan’s Comm. Change ), You are commenting using your Facebook account. Your email address will not be published.

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However, his presence is neither threatening nor inspectorial; of course, he also looks reprovingly at evil, to which he is not indifferent. Did you not pour me out as milk and thicken me like cheese?

A Psalm by David. Learn how your comment data is processed. […], […] Pope John Paul II’s Commentary on Today’s Responsorial (Psalm 139). Note: This commentary/meditation was delivered in two parts, both of which appear in this post. ( Log Out /  Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account.

Remember that you fashioned me from clay…! 11-12). “Therefore, it happens that they too contribute to building the Church because, although their position is less important, although they lag behind in teaching, prophecy, the grace of miracles and complete distaste for the world, yet they are based on foundations of awe and love, in which they find their solidity” (2, 3, 12-13, Opere di Gregorio Magno, III/2, Rome, 1993, pp. Ps 139:7-12) is dedicated to the divine omnipresence. on 1 Corinthians (complete), Fr MacEvilly’s Comm.

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It is true, they are imperfect and little, yet as far as they are able to understand, they love God and their neighbour and do not neglect to do all the good that they can. v. 9). psalm 143 LORD, you know it all.. 5 Behind and before you encircle me Let us now entrust ourselves to the reflection that St Gregory the Great in his Homilies on Ezekiel has interwoven with the sentence of the Psalm on which we commented earlier:  “Your eyes beheld my unformed substance; in your book were written every one of them [my days]” (v. 16). Enjoy a few minutes of serenity!

You know what I am going to say even before I say it, LORD. Post was not sent - check your email addresses!

Every aspect of this Psalm applies to our Christian walk as well.

2. "For the Chief Musician" (Hebrew: menasseah––leader). ( Log Out / 

The whole of space is steeped in it:  there is first of all the vertical axis “heaven-hell” (cf. Here is a neat YouTube video with some beautiful images based on Psalm 139, the responsorial psalm for mass today, and one of my personal favorites!

In the psalms, this word is often used to mean the music leader.

3 You watch when I walk or lie down, you know every detail of my conduct. 1 For the leader. Today, we have… A Psalm of David. Even if they do not yet attain spiritual gifts so as to open their soul to perfect action and ardent contemplation, yet they do not fall behind in love of God and neighbour, to the extent that they can comprehend it. 1-12), that is, the first two strophes which respectively exalt God’s omniscience (cf. Every sphere of space, even the most secret, contains God’s active presence.

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psalm 141 a prayer of david in extremity of danger. ( Log Out /  You know when I sit down and when I rise up; you discern my thoughts from far away. Yet the basic element is that of a saving presence which can embrace the whole being and the whole of history. Log in.

Psalm 139 - NIV: You have searched me, LORD, and you know me. Then there is a “textile” symbol that evokes the delicacy of the skin, the flesh, the nerves, “threaded” onto the bony skeleton.

v. 8), which gives way to the horizontal dimension which extends from dawn, that is, from the East, and reaches as far as the Mediterranean “sea’s furthest end”, that is, the West (cf.

You can leave a response, or trackback from your own site. Psalm 139 - For the choir director: A psalm of David. […], […] Pope John Paul II’s Commentary on Psalm 139. Commentaries on the Sunday Mass Readings of the Extraordinary Form, Scripture Index for the Extraordinary Form, Fr. Change ), You are commenting using your Twitter account. Post was not sent - check your email addresses! First of all, there is the symbol of the potter and of the sculptor who “fashions” and moulds his artistic creation, his masterpiece, just as it is said about the creation of man in the Book of Genesis:  “the Lord God formed man out of the clay of the ground” (Gn 2:7).

Change ), You are commenting using your Google account. With skin and flesh you clothed me, with bones and sinews knit me together” (Job 10:8-11). Click to email this to a friend (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on Pocket (Opens in new window).



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