1 john 5:30

And if after this the whole world should rise against us, we shall still have this invincible defense, that he who follows God cannot go astray. II. International Standard Version Copyright © 1996-2008 by the ISV Foundation.

I can do nothing of my own accord; I pass judgment on men as I am taught by God, and my judgment is just, because my aim is not my own will but the will of him who sent me. Sanhedrin, c. 10. sect.

1851. To offer, give; I put, place. I am not able to perform any thing by myself: as I hear, I judge: and my judgment is just; for I seek not my own will, but the will of my Father who sent me. "Commentary on John 5:30". , if they know the law, and hear, or understand the sense of the law; in such a case they declare what they know;) if not, they go to them that are at the gate of the court, and say (as before).--And, "if they hear", they tell them; but if not, they go to the great sanhedrim in the paved chamber, from whence goes forth the law to all Israel.'.

It is because He is the Son that He cannot act independently: it is impossible for Him to will to do anything but what the Father wills. "Commentary on John 5:30". 19 , and forms the conclusion. I can do nothing of myself: as I hear, I judge, and my judgment is just: because I seek not my own will, but the will of him that sent me. The reason of the justice of Christ’s judgment is because it is agreeable to the will of the Father, with whom He is one, and whose will is the rule of justice, as being supreme and absolute Lord; which will Christ, being incarnate and God-man, did conform Himself unto in all things, for, “My judgment is just, because I seek not Mine own will” (nor have any will, contrary to, or diverse from His, as hath been explained), “but the will of the Father, which hath sent Me.” (G. I am, exist. He shows that the Father"s will is not a different one from His own, but one and the same, as a ground of defense.

I. 5 Devotionals. This, that is, the Son of man, the human nature which is the temple of my Divinity, John 1:14, is perfectly subject to the Deity that dwells in it.

Pure sympathies make a clear intellect. Do you not believe that I am in the Father, and the Father is in Me? The Berleburger Bibel: "Even in such a person did God wish to show that it is a blessed thing to submit and not have one's own will, and that in this God is graciously well pleased. The Vulgate Latin, and all the Oriental versions, the Alexandrian copy, and two of Beza's copies, leave out the word "father", without altering or hurting the sense at all. 1878. "I can do nothing on My own initiative. https:https://www.studylight.org/commentaries/gsc/john-5.html. For the training of goodness, the ancient reliance was on the right discipline of habit and affection: the modern is rather on the illumination of the understanding. "I can of my own self do nothing. Inpartiality will accomplish nothing without impulse. ; Fausset, A. R.; Brown, David. Christ, reversing the order of the explanation, placed the truth in a juster point of view. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

By His very nature He cannot act on His own. The excessive eagerness about reputation produces a thousand pitiable distortions of understanding. This was true respecting the institutions and doctrines of religion, and it will be true respecting the sentence which he will pass on mankind at the day of judgment. Explain the perversion of the Bible by its avowed disciples. These words have a double application: (1) I see that nothing I can say will have any weight with you, and (2) my signs should be interpreted by you as revealing that myself alone, apart from God, could never have done such a thing as cure the invalid. The miracle performed and the accusations which He excites awaken His reflection. Then I said, “Behold, I come;In the scroll of the book it is written of me. I cannot do anything of my own accord. https:https://www.studylight.org/commentaries/hcc/john-5.html. It is as if Jesus had said, "Oh yes, I read what you are thinking, namely, that if I bear witness of myself, my witness is not true." 1 John 5:11-13 And this is the record, that God hath given to us eternal life, and this life is in his Son…, 1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; …. His will was dissolved and emptied into His Father's will; His humanity was quite without itself—it was an instrument by which God worked. 1897. https:https://www.studylight.org/commentaries/bnb/john-5.html. 1874-1909.

As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. This is the true God, and eternal life.

Christ, in the administration of all things, and executing of His purposes in this life, and at the day of judgment, is upon the Father’s counsel, acting from Him, and all Christ’s administrations are upon counsel and conclusion taken betwixt the Father and the Son, for, saith he, “As I hear, I judge.”. American Tract Society. And what is partizanship but a collection of selfish feelings, fatal to all the equities of reason. BibliographyNicol, W. Robertson, M.A., L.L.D.

As I hear I judge - To "hear" expresses the condition of one who is commissioned or instructed. He had before been chiefly speaking of the Son, in relation to the Father, as if he was a third person; but now he applies what he had said of the Son to himself: and it is as if he had said, I am the Son that can do nothing separate from the Father, and contrary to his will, but do all things in conjunction with him; who sees all that he does, by being in him, and co-operating with him, and do the selfsame. A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Let us do the will of the Father, Christ, and Holy Ghost: for these have one will, power, and majesty. Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me. That His works have not been and cannot be against the authority and will of God, Jesus has shown by pointing out their essential unity with those of the Father (John 5:19). Broadman Press 1932,33. 1909-1922. In addition to not seeking our own will, we must seek God’s. As Christ was sent by his Father's order, so he was altogether guided by his Father's will, wherewith his own will exactly concurred.

"Commentary on John 5:30". How often will a child penetrate the centre of some great truth. https:https://www.studylight.org/commentaries/acc/john-5.html. "Commentary on John 5:30". I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. To have come, be present, have arrived. Thus John 8:26, “I speak to the world those things which I have “heard” of him;” John 8:28, “As the Father hath taught me, I speak those things.” Jesus here represents himself as commissioned, taught, or sent of God. BibliographyBeza, Theodore. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 1999. But, in the freedom of his own will, he chose to lose his own will in the will of his Father; and thenceforth forever does his finite will, freely and with all the force of its energies, enter into and cooperate with the will of his Father. Of mine own self; separate from and independent of the Father. His will as being the Son of man.



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